Diomedes Wounds Aphrodite, Arthur Fitger, 1905 |
- Book 5 is all about depicting aristeia, god-like battle-prowess. Diomedes stalks the battlefield like a shining god. Consider Homer's depiction, his images. Consider, however, what Homer might be saying when the text says, "But Diomedes, / which side was the fighter on? You could not tell-- / did he rampage now with the Trojans or the Argives" (167.93-5)? What might he be suggesting about the nature of the gods?
- Throughout the book, Homer reports the genealogy, sometimes the history, of fighters doomed to die. Why? (e.g. 169.160-77).
- What is the connection between war-gear and kleos? (e.g. 172.270-304).f
- What is ironic about the truth, "Doesn't the son of Tydeus know, down deep, / the man who fights the gods does not live long" (177.465-66)?
- What is ironic about Athena's mocking words to Aphrodite: "Fighting is not for you, my child, the works of war. / See to the works of marriage, the slow fires of longing. / Athena and blazing Ares will deal with all the bloodshed" (178.492-4)?
- Athena hurls some serious insults at Ares (191.959-64). How do her words echo those concerning Diomedes above? What is Homer saying about the nature of war?
- What is significant about Ares and his relationship to Zeus? What does this imply about peace on earth (193.1027-1053)?
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